Warning
This is an unofficial archive of PsychonautWiki as of 2025-08-08T03:33:20Z. Content on this page may be outdated, incomplete, or inaccurate. Please refer to the original page for the most up-to-date information.

Tulpa: Difference between revisions

From PsychonautWiki Archive
Jump to navigation Jump to search
>Skyshale
Created page with "{{stub}}{{proofread}} '''Tulpa''' (Tibetan: སྤྲུལ་པ, Wylie: sprul-pa; Sanskrit: निर्मित nirmita<ref>Dorje, Garab (1996). The Golden Letters: The Th..."
>Oskykins
No edit summary
Line 1: Line 1:
{{stub}}{{proofread}}
<center>
{|
|-
|-
| {{proofread}}
| {{stub}}
|
|}</center>
'''Tulpa''' (Tibetan: སྤྲུལ་པ, Wylie: sprul-pa; Sanskrit: निर्मित nirmita<ref>Dorje, Garab (1996). The Golden Letters: The Three Statements of Garab Dorje, the First Teacher of Dzogchen, Together with a Commentary by. Snow Lion Publications. p. 350. ISBN 978-1-55939-050-7.</ref> and निर्माण nirmāṇa;<ref>Rinbochay, Lati; Rinbochay, Denma Lochö; Zahler, Leah (translator); & Hopkins, Jeffrey (translator) (1983, 1997). Meditative States in Tibetan Buddhism. Somerville, Mass.: Wisdom Publications. ISBN 0-86171-119-X. p.188.</ref> "to build" or "to construct") also translated as "magical emanation",<ref>DeWitt Garson, Nathaniel. Penetrating the Secret Essence Tantra: Context and Philosophy in the Mahayoga System of rNying-ma Tantra</ref> "conjured thing"<ref>David V. Fiordalis, Miracles and Superhuman Powers in South Asian Buddhist Literature</ref> and "phantom"<ref>Ulrich Timme K RAGH, All Mind, No Text – All Text, No Mind Tracing Yogācāra in the Early Bka' brgyud Literature of Dags po</ref> is a concept in mysticism of a being or object which is created through sheer spiritual or mental discipline alone.
'''Tulpa''' (Tibetan: སྤྲུལ་པ, Wylie: sprul-pa; Sanskrit: निर्मित nirmita<ref>Dorje, Garab (1996). The Golden Letters: The Three Statements of Garab Dorje, the First Teacher of Dzogchen, Together with a Commentary by. Snow Lion Publications. p. 350. ISBN 978-1-55939-050-7.</ref> and निर्माण nirmāṇa;<ref>Rinbochay, Lati; Rinbochay, Denma Lochö; Zahler, Leah (translator); & Hopkins, Jeffrey (translator) (1983, 1997). Meditative States in Tibetan Buddhism. Somerville, Mass.: Wisdom Publications. ISBN 0-86171-119-X. p.188.</ref> "to build" or "to construct") also translated as "magical emanation",<ref>DeWitt Garson, Nathaniel. Penetrating the Secret Essence Tantra: Context and Philosophy in the Mahayoga System of rNying-ma Tantra</ref> "conjured thing"<ref>David V. Fiordalis, Miracles and Superhuman Powers in South Asian Buddhist Literature</ref> and "phantom"<ref>Ulrich Timme K RAGH, All Mind, No Text – All Text, No Mind Tracing Yogācāra in the Early Bka' brgyud Literature of Dags po</ref> is a concept in mysticism of a being or object which is created through sheer spiritual or mental discipline alone.



Revision as of 08:07, 6 July 2015

Template:Proofread

This article is a stub.

As such, it may contain incomplete or wrong information. You can help by expanding it.

Tulpa (Tibetan: སྤྲུལ་པ, Wylie: sprul-pa; Sanskrit: निर्मित nirmita[1] and निर्माण nirmāṇa;[2] "to build" or "to construct") also translated as "magical emanation",[3] "conjured thing"[4] and "phantom"[5] is a concept in mysticism of a being or object which is created through sheer spiritual or mental discipline alone.

A tulpa, in the sense used by modern practitioners of "tulpaemancy", is a mental construct designed to appear as an autonomous entity which with training, can consistently appear to the practitioner without the usage of hallucinogens. Well-developed tulpas are often reported to be able to appear to their hosts as separate conscious entities living within their brains, capable of independent thoughts, actions, memories, and feelings. It is speculated that tulpas act on the same mechanisms that allow hosts to experience subjective consciousness, but the exact nature of what a tulpa is, and the mechanisms on which it acts, remain subjects of speculation within the tulpa community.

References

  1. Dorje, Garab (1996). The Golden Letters: The Three Statements of Garab Dorje, the First Teacher of Dzogchen, Together with a Commentary by. Snow Lion Publications. p. 350. ISBN 978-1-55939-050-7.
  2. Rinbochay, Lati; Rinbochay, Denma Lochö; Zahler, Leah (translator); & Hopkins, Jeffrey (translator) (1983, 1997). Meditative States in Tibetan Buddhism. Somerville, Mass.: Wisdom Publications. ISBN 0-86171-119-X. p.188.
  3. DeWitt Garson, Nathaniel. Penetrating the Secret Essence Tantra: Context and Philosophy in the Mahayoga System of rNying-ma Tantra
  4. David V. Fiordalis, Miracles and Superhuman Powers in South Asian Buddhist Literature
  5. Ulrich Timme K RAGH, All Mind, No Text – All Text, No Mind Tracing Yogācāra in the Early Bka' brgyud Literature of Dags po